The Rosicrucian Mysteries - Max Heindel

\nThe Rosicrucian Fellowship (TRF) (An International Association of Christian Mystics) was founded in 1909 by Max Heindel with the aim of heralding the Aquarian Age and promulgating the true Philosophy of the Rosicrucians. This philosophy draws heavily upon Theosophy. It claims to present Esoteric Christian mysteries or esoteric knowledge, alluded to in Matthew 13:11 and Luke 8:10, to establish a meeting ground for art, religion, and science and to prepare the individual through harmonious development of the mind and the heart for selfless service of humanity For reasons to be given later these teachings advocate the dualistic view; they hold that man is a Spirit enfolding all the powers of God as the seed enfolds the plant, and that these powers are being slowly unfolded by a series of existences in a gradually improving earthy body; also that this process of development has been performed under the guidance of exalted Beings who are yet ordering our steps, though in a decreasing measure, as we gradually acquire intellect and will. Rosicrucianism is a spiritual and cultural movement which arose in Europe in the early 17th century after the publication of several texts which purported to announce the existence of a hitherto unknown esoteric order to the world and made seeking its knowledge attractive to many.[1][2] The mysterious doctrine of the order is allegedly built on esoteric truths of the ancient past, which concealed from the average man, provide insight into nature, the physical universe and the spiritual realm.[3] The manifestos do not elaborate extensively on the matter, but clearly combine references to Kabbalah, Hermeticism, Alchemy and mystical Christianity. The Rosicrucian manifestos heralded a universal reformation of mankind, through a science allegedly kept secret for decades until the intellectual climate might receive it. Controversies have arisen on whether they were a hoax, whether the Order of the Rosy Cross existed as described in the manifestos, or whether the whole thing was a metaphor disguising a movement that really existed, but in a different form. In 1616, Johann Valentin Andreae famously designated it as a ludibrium. By promising a spiritual transformation at a time of great turmoil, the manifestos influenced many figures to seek esoteric knowledge. Seventeenth-century occult philosophers such as Michael Maier, Robert Fludd, and Thomas Vaughan interested themselves in the Rosicrucian world view.[1] According